() In Germany, the Communist party fights beside the bourgeoisie, while Act revolutionarily against the absolute monarchy, landed property feudal and the reactionary pequenoburguesia. > (K.Marx-F. Engels: Communist Manifesto chap. IV) while the front is an amalgam of organizations with a goal that unites them in common, but that does not mean that once completed the process each retain its essence as an organization; what it purports to Yehude is that in them there is conciliation, that understood as acceptance of part of interests of another; but here is a crucial problem and that between antagonistic classes, there can be no conciliation or conciliation of classes, because the great bourgeoisie does not accept that its essence of its economic regime is the exploitation of man by man and the consolidation of the economic egotism as a philosophy. The cancellation of the other so I of my selfishness prevails. This up in the books of the New Testament is explained by Jesus de Nazareth when the rich young ruler, called Jesus Maestro, asking what is happiness and the option to follow him. Perhaps Jesus not tells the true Hebrew: leaves everything you get robbed or returns everything you get robbed for the poor and follow me. Therefore the same chronology studying Marx is very interesting and clarificadora: < the Prussian revolution of March, not confuse with the English revolution of 1648 nor with the French of 1789.
In 1648, the bourgeoisie allied with modern nobility against the monarchy, the feudal nobility and the prevailing Church. In 1789, the bourgeoisie allied himself with the people against the monarchy, nobility and the prevailing Church. () In both revolutions was the bourgeoisie which was at the forefront of the movement.
Posted in חדשות by josephd with .